Let’s Talk About Vouchers, Part One (What Happened In Cleveland?)

Angry ElephantThe Oklahoma GOP has for some time now held unchecked control of both the State Legislature and the Governor’s chair. Voters have handed them the keys, a 12-pack of Keystone, and encouraged them to have their way with the state. You’ve no doubt noticed the resulting prosperity trickling down all around you.

Each legislative season in recent years has seen a variety of proposals for some form of school vouchers, most recently called “Educational Savings Accounts” – a strange term for something which isn’t in an account and was never intended to be saved. Then again, neither clarity nor accuracy are real priorities of our current leadership. These are the same folks who believe “freedom of religion” means giving them the power to crush the infidel under their giant statue of Old Testament law, and who threatened to defund advanced history courses if we didn’t stop teaching about stuff that happened in the past. 

Now that voters have made it clear how they feel about public education and the so-called “teacher caucus” which received so much attention this past election cycle, one has to assume the day of the voucher has arrived. We probably can’t stop it, but we can at least try to educate ourselves about it. 

This is tedious stuff, folks. I’m sorry – I try to keep things festive here (at least when I’m not working myself towards a stroke during my almost daily fits of outrage and bewilderment), but I’m not sure that’s happening with this one. 

Still, I’ll do my best. I guess I could throw in some bunnies or something. 

Bunnies or Something

There are two major issues with voucher programs. The first is whether or not they’re constitutional. That discussion has so far focused on a single question: Do vouchers violate the Establishment Clause by funneling public funds towards religious institutions? The short answer is no, they don’t – at least not in the cases addressed by the courts to date.

I’m not certain that should be the only question about their constitutionality, but I’m also just a humble classroom teacher with a blog, so what do I know?

The second issue is whether they’re a good idea. Unfortunately, there’s some disagreement about what this would even mean. I’m going to go with “are they good for kids?”

School VoucherActually, this being Oklahoma, I should clarify further. “Are vouchers an effective way to provide a better education for a greater variety of students in a fiscally realistic way?” That’s how they’re promoted ‘round these parts, but I’m not at all convinced that’s the actual goal. (See earlier disclaimer about the humble guy with a blog.) 

The definitive Supreme Court case regarding “parent choice” and voucher programs is Zelman v. Simmons-Harris (2002). There have been others, but this seems to be the biggie. We’ll start by laying out the basics of this case, explain what the Supremes decided, and examine some highlights of the Court’s written opinions. Once that’s eliminated my last few readers, we’ll try to figure out if extant voucher programs in other states have actually made anything better, and if so, how. I hope to have this series concluded by Easter of 2019 or thereabouts. 

If you haven’t read up on the origins of our proverbial “Wall of Separation,” how it came to apply to the states, or the major cases laying the foundation for school vouchers, you might want to start with those. 

The devil, as they say, is in the details when it comes to constitutionality. On the other hand, details are boring. Let’s see if we can strike a workable balance – keep things readable while not making it too obvious that I’m not exactly a legal scholar. 

Did I just say that out loud?

Voucher Cartoon

Cleveland schools were a mess. To be fair, Cleveland in general was a mess. 

Area residents were still fighting desegregation as late as the 1980s. There were lawsuits and legislation and emotions were high all ‘round. In many cases, school segregation reflected community segregation – the poor Black folks lived in their parts of town, and middle and upper class whites lived in theirs. There were special committees, government-appointed directors and superintendents, and all sorts of bureaucratic efforts to equalize – at least in form. 

Kids were bussed from their neighborhoods to schools across town, teachers were re-assigned with or without their druthers, reading and other remedial programs were mandated – and during it all, resentments remained well-stirred. 

On paper there were positive signs. Schools became more integrated than they were before. There were more services theoretically available to high needs students. Districts offered targeted trainings for staff and teachers about dealing with students different than themselves. Many right things were said. 

Heck, there were even a few structural and academic improvements documented. 

X-Men School DestroyedBut you can’t legislate community buy-in, and you can’t mandate teacher satisfaction or require people to stay in the profession. The public wouldn’t pass bonds to pay for stuff, and district school boards wouldn’t make hard choices about cuts. Add school-board drama, conflicts over school closings and program cuts, and the ever-looming issue of racial equity, and despite many good people mostly pursuing what they thought was right, it just… they couldn’t… 

*sigh*

Per-pupil costs soared while effectiveness again fell (there’s one for you “can’t just throw money at a problem” folks). By the early 1980s, the schools were still largely segregated, teacher strikes were becoming far too common, and academic achievement was simply… not happening. 

In 1985, the Superintendent of Cleveland Public Schools committed suicide in his office, leaving behind a note indicating his despair about ever fixing the problems around him or resolving the bitterness complicating it all. He was found by a student before school the following Monday, yet another poignant reminder of who exactly was suffering most from the personal and political fallout. 

The drama and conflict continued. 

By the 1990s there was talk of state take-over and redistribution of state funding so that wealthier school districts could be tapped to help prop up poorer ones. It was as part of this discussion that vouchers seriously came into play. Right around that same time, state courts found that Cleveland Schools couldn’t account for all of their state funding. They ordered 14 schools closed to help slow swelling deficits. 

I share all of this because the second half of the 1990s saw the introduction of vouchers in a big way into Cleveland. This produced resistance from teachers and other organizations, and the issue ended up in the Supreme Court. Cleveland’s vouchers plan was declared constitutional, and nearly fifteen years later remains the law of the land in regards to such programs. 

Why Does The Background Matter? Good question. It might not. 

But this was a pretty specific set of circumstances, and details can make all the difference when it comes to constitutionality. It’s also worth remembering that just because something is technically constitutional, that doesn’t mean it’s a great idea. What might have made sense for Cleveland twenty years ago isn’t automatically ideal for Oklahoma (or anywhere else) today. 

What Are You Doing Wrong?

I confess a certain amount of paranoia when it comes to Oklahoma’s entrenched elite. It’s not inconceivable that a legislature hoping – for reasons of their own – to push through a voucher plan able to pass constitutional muster might do their best to establish similar circumstances to those in the marquee case legitimizing their use. One might even argue that years of slashing funding and shaming educators is part of an overall push towards privatization – that state leaders have been creating a crisis to justify their solution, not seeking a solution to their crisis. 

You know, if you were cynical or something. 

In any case, it’s worth taking a close look at how the Supreme Court framed the issues in Cleveland, and not only what they decided, but why

RELATED POST: Let’s Talk About Vouchers, Part Two (Zelman v. Simmons, 2002)

RELATED POST: Let’s Talk About Vouchers, Part Three (The Majority Opinion in Zelman)

RELATED POST: A Wall of Separation – Vouchers Approacheth

RELATED POST: I’ll Support Vouchers (If You’ll Support Parent Choice)

RELATED POST: Better Basketball Through Vouchers

Bunnies in Glasses

A Wall of Separation – The Ten Commandments (Part Two)

Fallin 10 CommandmentsIn a few days, Oklahoma will vote on whether or not to repeal the ‘Blaine Amendment’ in our state constitution by passing SQ 790. The proclaimed goal of the change is to allow the posting of the Ten Commandments on public grounds. Is it constitutional for government to make this happen? What if they merely allow it to happen? Is it constitutional for them to prohibit it if someone else wants it to happen?

Turns out the answers are a bit messy. 

In Stone v. Graham (1980), it was determined that schools could not post the Ten Commandments or other religious materials in classrooms without historical or other pedagogical context – even if the materials were paid for by private money. Then again, that’s school – not the State Capitol. 

In 2003, Alabama and Tennessee handled debates over the Ten Commandments in government offices by either firing the offender (Alabama) or moving the display to a slightly more private location, although still on government property (Tennessee). Neither situation reached the Supreme Court. 

It was in 2005, though, that things got really interesting. On the same day, the Supreme Court announced its decisions in both McCreary County v. ACLU of Kentucky (2005) and Van Orden v. Perry (2005) – both cases involving the Commandments on public land. While Kentucky’s displays were determined to be unconstitutional, the monument in Texas was acceptable. Both were split decisions, and the difference came down to context – both the displays themselves and the history behind them – and intent. 

That’s where we left off last time. And now… now things get even murkier. 

Seven Aphorisms

The little town of Pleasant Grove, Utah, allowed privately donated displays in its public park. Among the items placed there as of 2008 was a monument of the Ten Commandments – donated by that same Fraternal Order of Eagles group we met in Van Orden. The problem in this case didn’t stem from anyone’s request to remove the Commandments – quite the opposite. Instead, another faith wished to place their own monument in the park as well. 

Summum is a faith and/or philosophy which originated in the 1970s, although it draws on ideas and sources from ancient times. It’s built around the Seven Aphorisms in the same way one might argue Judeo-Christian traditions are anchored in the Ten Commandments. According to Summum teaching, Moses was given these Seven Aphorisms by God on Mount Sinai, engraved on twin tablets. The Israelites were not ready, however, and Moses smashed the originals in frustration. 

Moses returned with a second set of tablets, this time inscribed with “lower laws” which were more readily understood. These were the Ten Commandments, basic guidelines providing a starting place for the Israelites to grow and develop themselves.  

Side Note: Summum produces a “spiritual nectar” – wine, by worldly legal definitions – infused with various “resonations” to help absorb spiritual concepts. Each variation contains a different concept, so followers consume whichever nectar corresponds to the truth they’re seeking that day. Presumably, it helps loosen up one’s understanding. 

I, for one, find this a brilliant addition to any theology. They also have this thing about mummifying yourself and your pets after death which I’m much less excited about, but perhaps with enough “enlightenment nectar”…

In any case, the Summum church wanted to place a monument of the Seven Aphorisms in the park. They thought it would make a nice companion piece to the Ten Commandments already there. The city of Pleasant Grove disagreed. The mayor denied Summum’s request because the monument did not “directly relate to the history of Pleasant Grove.”

So here’s the question – is Pleasant Grove constitutionally required to accept all religious monuments if it accepts any religious monuments? 

The Summum convinced the 10th Circuit Court of Appeals that it was. This decision was overturned when the case reached the Supremes, but it’s worth noting the initial leanings of the Circuit Court whose purview includes Oklahoma. 

OK Satanic MonumentOf course, lower courts generally defer to decisions from higher courts – that is, after all, the whole idea – and the 10th will no doubt follow the lead of the Supreme Court if they think the case before them is comparable to something previously decided. But if there are critical differences in the details – and there are almost always critical differences in the details – things might easily go the other way. 

The Supreme Court found that Pleasant Grove had a right to decide what was and wasn’t posted in its park – there was no “establishment” or “free exercise” issue. The decision was unanimous, but in addition to the majority opinion there were four separate concurring opinions submitted. This suggests that while the outcome was clear, the reasons behind it were varied. That matters the next time a similar case comes up – the results might depend on those critical details we just mentioned. 

The majority opinion in Pleasant Grove v. Summum (2009) went something like this…

The placement of a permanent monument in a public park is a form of government speech and is therefore not subject to scrutiny under the Free Speech Clause.

A government entity is entitled to say what it wishes and to select the views that it wants to express. It may exercise this same freedom when it receives private assistance for the purpose of delivering a government-controlled message. This does not mean that there are no restraints on government speech, but neither do they have to send messages which don’t represent their views. 

Here, the Park’s monuments clearly represent government speech. Although donated, the City has “effectively controlled” their messages by selecting monuments that present the image that the City wishes to project to visitors; it has taken ownership of most of the monuments in the Park, including the Ten Commandments monument; and it has expressly set out selection criteria. 

A park is different from a forum at which many different speakers might represent many different viewpoints. Monuments are also different than holiday displays or temporary demonstrations favoring one belief or idea over another. The city has a right – within reason – to determine what’s appropriate for a permanent installation. If anyone can place any message in the park, it will soon be all messages and no park. 

Point of Interest: The Summum tried to put up the same monument in a different city – Duchesne, Utah. In Duchesne, there was only one monument in the park – the Ten Commandments. After the decision in Pleasant Grove, Duchesne realized that they would be unable to refuse the Summum. An assortment of statues may be cultural and historical, but a single monument is “establishment of religion.” 

They relocated the Ten Commandments to avoid the lawsuit. 

There was one other case of interest in 2009 which involved a display of the Ten Commandments. This one never made it to the Supreme Court, but was decided by that same 10th Circuit Court mentioned above. 

OK MosesHaskell County, Oklahoma, had a Ten Commandments monument on their Courthouse lawn, along with several pieces honoring military veterans of various wars. James Green, a local resident, believed the monument violated the separation of church and state. With the help of the ACLU, he sued to have the monument removed.

The 10th Circuit Court of Appeals ruled in favor of Green. Haskell county commissioners appealed the decision, but the Supreme Court of the United States declined to hear the case. When that happens, the decision of the lower court stands. 

In other words, during the same year the Highest Court was confirming Pleasant Grove’s right to pick and choose park displays, it was perfectly comfortable with Haskell County being forced to move their copy of the Ten Commandments. 

I might have mentioned earlier how often the difference is in the details…

The Haskell monument was moved to the lawn of the American Legion, only a few feet away from the courthouse, where it remains today. Much like the graven image at the OCPA, within throwing distance of the State Capitol, anyone wishing to view the Ten Commandments can easily do so within easy reach of government land – just not ON that government land.

There’s one last case, from only a few years ago. 

The city of Bloomfield, New Mexico, allowed the installation of a ginormous Ten Commandments monument on the front lawn of City Hall. While technically funded by private money, the proposal and oversite were the work of Kevin Mauzy, a member of the City Council. 

Two locals objected to the monument as a government endorsement of religion and sued. The 10th Circuit Court of Appeals confessed the issue was somewhat tricky in light of McCreary County v. ACLU of Kentucky (2005), Van Orden v. Perry (2005), and other related precedents. In the end, however, the monument was ordered to be removed. 

It’s possible that Felix v. Bloomfield (2014) is still being appealed, but I was unable to find any indication it’s going to the Supreme Court anytime soon. That means that the 10th District Court – the highest level of Federal Court likely to hear any case involving an Oklahoma monument – has consistently ruled for removal of religious artifacts from public grounds. The Supreme Court has slightly less consistent, finding at least one circumstance (in Van Orden) in which context and history offset any First Amendment concerns, but otherwise rejecting state efforts to “contextualize” religious displays after the fact – especially when the clear goal is to make a statement via the Ten Commandments. 

NM 10 CommandmentsNeedless to say, Oklahoma’s efforts are very much of the latter sort. Only quite recently have proponents begun trying to pretend they want anything other than to be ‘King of the Religious Mountain’ with this issue. 

Should SQ790 pass and the state proceed with relocating the Ten Commandments to Capitol grounds, we’ll no doubt quickly hear from the Satanic Whoevers and other non-Christian faiths, demanding to erect their own idols as well. While the decision in Pleasant Grove might give hope to those wishing to prevent a ram-horned Satan smiling down on innocent children from crowding out the “Thou Shalt Nots,” we will at the very least be looking at years of expensive litigation, with limited odds of long-term success – especially if any slightly more mainstream religions choose to get involved. 

None of which has historically mattered to state leadership when it comes to throwing red meat to their constituents. As long as they can keep the masses convinced their guns are about to be taken, their kids forced to turn gay in order to graduate high school, or the Mooslims coming to enforce Sharia Law, they continue to be voted back into office. At the rate they’re decimating public education, there’s no reason to think things will be changing any time soon. 

Too bad there’s not a “Thou Shalt Not” about that. 

Related Post: Wall of Separation – The Ten Commandments, Part One

Related Post: Building A Wall of Separation (Church & School)

Related Post: Missing the Old Testament

A Wall of Separation – The Ten Commandments (Part One)

Ten Commandments MovieIn about a week, Oklahoma will vote on whether or not to repeal the ‘Blaine Amendment’ in our state constitution by passing SQ 790. According to proponents, the primary impetus behind this change is the re-installment of a ginormous graven image of the Ten Commandments on Capitol grounds. In practice, passage would open up a legion of church-state issues – including, but not limited to, the voucher-palooza much of current leadership has been craving for so long. 

But what about the stated purpose? Is it constitutional to post the Ten Commandments on public grounds? Is it constitutional to prevent it, if someone else wants to put them there? The short answer to both questions is… Yes. Sort of. But not really. So, no. Well… maybe.  

The First Amendment contains two specific clauses pertaining to religion. The first says that “Congress shall make no law respecting an establishment of religion” – the government can’t do anything to push a particular faith or favor religion over non-religion. This is known as the “Establishment Clause.” The second bit says “…or prohibiting the free exercise thereof” – meaning that the government also can’t discourage faith or punish religion over non-religion. This is called the “Free Exercise Clause.” 

As anyone who’s ever had good friends go through an ugly argument knows, neutrality is far more difficult in practice than it sounds in theory. “Staying out of it” isn’t always possible. Responsible government, then, makes a good faith effort to avoid straying far into either danger – an imperfect balancing act at best, and one often complicated by strong emotions on all sides.  

Church State StopIt’s difficult to say which has historically done the greater damage – a government that oppresses religion or a government that supports it. The first tends to end very badly for temporal authority; the latter tends to undermine the faith so favored. 

So what has the highest court in the land said about the Ten Commandments on public property? Quite a bit, actually…

In Stone v. Graham (1980), the Supreme Court determined that posting the Ten Commandments in public school classrooms without context or educational purpose violated the Establishment Clause, and was thus unconstitutional. While it’s perfectly appropriate – even essential – to teach about faith as part of history, or to better understand literature, culture, or art, the disconnected posting of Bible verses is a big no-no. 

But that’s school. Children are essentially a captive audience, and minors at that. What about government properties primarily utilized by grown-ups, who can drive and buy wine coolers and really ought to have better musical tastes by then? Do the rules change?

The Ten Commandments made the news in 2003 when a Chief Justice in Alabama and county officials in Tennessee posted copies of the Ten Commandments in their respective buildings – buildings paid for and maintained by government dollars for public purposes. Neither ended up in the Supreme Court, but defiant defenders of the displays clashed with civil libertarians verbally and emotionally. Add TV cameras and other local press, and… shenanigans! 

Alabama Big TenThe Alabama Justice lost his position over his refusal to remove the monument. In Tennessee the issue bounced around a bit until the county sheriff agreed to relocate the Commandments from the lobby to his office – still government property, but less ‘public,’ I suppose. 

The issue picked up speed in 2004-2005. 

Two different counties in Kentucky posted copies of the Ten Commandments in their courthouses. The ACLU sued, as they are wont to do, on the grounds that such displays violated the Establishment Clause. The counties responded that they weren’t displaying the Commandments as religious statements – pshaw! They were acknowledging “the precedent legal code upon which the civil and criminal codes of… Kentucky are founded.” Duh. 

The District Court – the lowest level of federal court, where these sorts of cases almost always begin – applied what’s known as “The Lemon Test.” This was an informal checklist established in Lemon v. Kurtzman (1971) and often utilized thereafter to determine whether or not a government action violated church-state separation. It’s not a hard-and-fast rule by any means – several Justices over the years have openly rejected it – but it does come up fairly regularly in these sorts of cases, and it made sense for the local district court to utilized it here. 

The Lemon Test:

1. A law must have a secular legislative purpose.

2. Its principal or primary effect must be one that neither advances nor inhibits religion. 

3. The law must not foster “an excessive government entanglement with religion.”

Lemon TestThe district court didn’t get past the first question. There was no secular legislative purpose, so bang – you lose. Thanks for playing, Kentucky – sucks to suck. 

Not a people to go down easily, the counties revised their displays. They added a title, “The Foundations of American Law and Government,” and additional documents – excerpts from the Magna Carta, the Declaration of Independence, the Star Spangled Banner, etc. There was even a nice picture of Lady Justice, blindfold and all, holding the very scales Kentucky hoped to tip in their favor through these modifications. 

The presentation emphasized the role of faith and the ‘Almighty’ in the development of the United States. They were largely ‘secular’ documents, but the cumulative message was one of divine guidance and inspiration. 

This second effort didn’t make it to the Supremes. The Sixth Circuit Court of Appeals shot it down, explaining that the addition of other items without any particular connection to the Ten Commandments didn’t change the religious nature of the display. 

Don’t worry, though, kids – Kentucky will be making yet another attempt before we’re through. 

On the same day the Supreme Court announced its decision in McCreary County v. ACLU of Kentucky (2005), it addressed a similar case from Texas – Van Orden v. Perry (2005). Court-watchers were surprised to learn that while Kentucky’s displays were unconstitutional, a seemingly similar display in Austin, Texas, was determined to be acceptable. What was the difference?

The Texas display included an imposing six-foot monument inscribed with the Ten Commandments, so it wasn’t a matter of subtlety. This particular item, however, was located on the extensive grounds surrounding the State Capitol – grounds filled with sundry other icons related to the history and cultures of Texas. It had been donated forty some years before by the “Fraternal Order of Eagles,” a very non-religious civic organization, with additional support from Cecil B. DeMille – the producer/director behind “The Ten Commandments” and numerous other Hollywood blockbusters. 

TX CapitolThe Ten Commandments monument itself incorporated traditional American iconography – an eagle grasping the American flag and an eye inside of a pyramid – as well as two Stars of David and the superimposed Greek letters Chi and Rho, which represent Christ. Surrounded by various war veterans, heroes of the Alamo, representative homesteaders, and even a replica of the Statue of Liberty, It was firmly established as an element of Texas culture and history. 

Essentially, the question came down to context and intent. The Kentucky displays were clearly part of a pattern to test church-state limits and nudge religion into the public sphere as a matter of principle or political maneuvering, while the Texas display was reflective of the religious – and generally audacious – nature of Texans. 

Not that it was as clear-cut as the explanation makes it seem. Both cases were decided by split 5-4 votes, and 8 Justices voted the same way both times. The difference was a single Justice, Stephen Breyer. He saw a difference in the two which eight other Justices did not – thus shaping jurisprudence and history for the foreseeable future. 

Kentucky made one more run at it in 2010. They claimed to have “fixed” the problems with their original display and that it was no longer unconstitutional. What makes this claim… well, weird, is that the display itself hadn’t actually changed. Instead, Kentucky argued that their motivation – a significant reason they’d lost five years before – had evolved. Now they merely wished to include the Commandments as part of a “commemoration of historical documents.” The same display had magically become constitutional, because… history and culture! Like Texas! 

In short, they wanted ‘backsies’. (As a back-up argument, they hoped the Court would consider getting rid of that ‘Lemon’ thing no one liked.)

The Sixth Circuit Court didn’t buy this “new context” even a little. Kentucky could not come back five years later and pretend none of the history associated with their efforts had occurred and none of their prior arguments had been made. Justice may be blind, but that didn’t mean it had mandatory short-term memory loss. (And we’ll decide when we’re through with the Lemon Test, thank you very much.)

Sorry, Kentucky – if you want to see the Ten Commandments displayed, you’ll have to go to Austin. 

Related Post: Wall of Separation – The Ten Commandments (Part Two) 

Related Post: Building A Wall of Separation (Church & School)

Related Post: Missing the Old Testament

Missing the Old Testament

Scary PreacherI don’t write many posts about Bible stuff, or faith in general. As incoherent as my posts may be, I try to remain tethered to topics at least remotely related to public education.

Mostly, though, I’m simply not a good spokesman for Christianity – nor is that my intent here. It’s neither a sermon nor theology. It’s merely a layman’s reflection. 

The State of Oklahoma has recently been wrestling with a question that’s certainly not new, but which seems to carry renewed venom recently – to what extent should religion shape and influence secular government?

It’s not as easy of a question as some of us would like. We can say “not at all,” but that’s a bit like trying to remove the eggs from the cake after it’s baked. Faith of one sort or another is so ubiquitous that pretending it can be treated with absolute neutrality by a government of-the-by-the-for-the seems a bit… delusional. 

At the same time, the ‘slippery slope’ of legislating faith is well-established, both in U.S. history and around the world. As Justice Hugo Black wrote for the Supreme Court’s decision in Engel v. Vitale (1962),

When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause {of the First Amendment} go much further than that. 

Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs…

The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its “unhallowed perversion” by a civil magistrate. 

But I’d like to set aside for a moment even this larger issue of government-mandated morality, or the First Amendment difficulties manifested whenever government and faith become entangled. I’d like to focus instead on the nature of the religion the powers-that-be are so determined to enforce via secular law. 

Why the obsession with the Old Testament?

I’m not asking why they include the Old Testament in their belief system, nor am I challenging why the Old Testament is in the Bible to begin with. But why the legislative fixation on Old Testament principles and purposes almost exclusively? 

JesusIt’s an obsession which seems to directly counter the entire point of the New Testament. An obsession specifically condemned by the central figure of that more recent Covenant, and after whom their faith is generally named.  

I’d like to offer some insights from the formerly churched to the non-churched as to why I think this occurs. As is always the case, take my wit and wisdom for what it’s worth – which is plenty

1. Absolute Clarity About Right and Wrong

Eve and SerpentAccording to the book of Genesis, God started mankind out with much to enjoy and to do, and a single rule not to eat fruit from one particular tree. The very first temptation by the earliest manifestation of ‘Satan’ began by questioning this lone prohibition – “Did God REALLY Say…?”

You can read this as a challenge of their interpretation or as an expression of disbelief at such an unreasonable expectation. In either case, the trouble began when something that seemed so absolute lost its clarity – and thus its authority. 

The next dozen or so books of the Old Testament are largely the story of God’s people and an ever-expanding body of specific rules and rituals. Here’s what you can touch; here’s what you can’t. Here’s what you should eat; here’s what you shouldn’t. Go here, build this, kill them, honor that, etc. 

In some cases even the level of detail gets rather tedious. It also makes those ‘Through-the-Bible-in-a-Year’ schedules tricky, since there’s only so much comfort and inspiration you can glean from, say… Leviticus. By the time Jesus came along centuries later, He couldn’t heal a crippled kid without breaking a half-dozen rules. He was thus constantly in trouble. 

O.T. Rules

This may sound rather oppressive to our modern western minds, but consider the flip side of such a system. If you were at all interested in doing the right thing, in being successful or finding happiness or even going to their version of Heaven, the pathway was clearly marked. 

You didn’t need to creep along the metaphorical road after sundown, squinting at obscure landmarks, trying to figure out if this counts as the second left after the Kwik-E-Mart or the third; you had a GPS from God. Ethical dilemmas were few, and the moral high ground was clearly defined. 

Sure, you were supposed to mean it in your heart-of-hearts also – God emphasizes this point repeatedly – but it didn’t take much rationalization to consider rigorous adherence to the outward stuff as proof enough of your inward condition. Love for God or for one’s neighbor was the ideal, but as a practical matter it was mostly rules and customs – a sort of social symbiosis which benefits everyone involved but hardly requires heartfelt conviction. 

2. Rewards and Consequences Were Swift and Overt. 

Locusts

The legal system guiding the Old Testament Jews was harsh. Enemies were to be destroyed, down to every last woman and child. Women were kicked out of camp during their periods. People eating shrimp or wearing a cotton blend were in sin just as much as those who got a tattoo or wore their hair the wrong way. 

Punishments could be draconian. Steady the Ark of the Covenant when it starts to fall? Immediate death. Command water from a rock with the wrong attitude? Permanently barred from the Promised Land. Complain about the food? Widespread plague and death. Worship the wrong statue? Widespread plague and death. Sex outside of marriage? Widespread – 

Come to think of it, widespread plague and death were kind of standard for a number of different screw-ups. It was a very communal system. 

Experts will tell you that it’s generally better to have consistency in discipline – even if that discipline is harsh – than to have unpredictable consequences depending on factors beyond the perpetrator’s control. There’s security in structure, whatever the actual rules might be.  

Do what God says and you’ll be healthy, wealthy, and live a long life with many wives. Stray from the path, and everyone you love will become violently ill or die, and you’ll lose everything.

You rarely have to wonder how you’re doing. 

The gap between cause and effect was generally brief. Existential angst or wrestling with angels was rare – just grab the user’s guide and review the rules if something goes wrong. Kill a goat and you’re back on track – good as new.  

Cave EntranceThe New Testament and the arrival of Jesus Christ instead offered freedom – from the hierarchical structure of the Old Testament system, from rituals and sacrifices, and from the bondage of sin itself. The problem with freedom, though, is that you’re free. You have to figure things out and sort through options yourself. That’s great, in theory, but also terrifying and disorienting. 

Jesus promised the guidance of the “Holy Spirit,” but that’s only useful if you’re able to get past the ongoing and much louder screeching of a fallen world and our own deceptive flesh and stay focused on what’s best described of as a “still, small voice.” (I Kings 19 – and yes, I know that’s from the Old Testament but Elijah was a particular favorite of God’s and received a ‘members only’ preview of a number of things… hence the term “prophet”.)

Like being released from prison after a long sentence, sometimes we crave the security and structure of the old way – however oppressive. “At least in Egypt we had onions!”

Besides, no one’s going to donate to your campaign or pay you a legislator’s salary to meet one day a year and celebrate the Golden Rule. 

3. There Was Action and Bad Guys to Kill

Many of the best stories in the Old Testament involve the creative ways God killed the enemies of his chosen favorites. We can debate the theology of this some other time, but for now at least recognize how satisfying and cathartic this is. 

Elijah's BearsRemember the rush of shared victory you feel when your favorite team wins an important game, or the release of dopamine when you finally get past that nest of mercenaries on your X-box, and apply it to your eternity-shaping spiritual paradigm. 

We can’t openly celebrate the destruction of our enemies in most situations anymore, but we can linger pretty close to that flame by taking ideological solace in the downfall of those outside our chosen circle. 

“It’s a shame about all those black lives lost, but… *tsk tsk*… if only they’d been behaving more like we do. It’s unfortunate, all those poor families unable to move to a good school district, but… *tsk tsk*… there are consequences for their horrible choices. Too bad, though…”

The New Testament, in contrast, is seriously no fun at all. Jesus wouldn’t shut up about loving your enemies, turning the other cheek, or the rewards of being meek, humble, and poor. He insisted on hanging out with whores and cripples, seemingly just to piss off the church. 

Unlike in the Old Testament, the New Testament makes little-if-any promise about rewards in this life for good choices, and little threat regarding backlash for bad ones – at least, not until “after.” 

BeatitudesInstead we’re exhorted to “take up our cross” and follow Him – and as a bonus, if our hearts are truly pure, men will revile and persecute us and we’ll suffer a bunch, then die! We’re even specifically warned away from anyone who looks like things are going pretty well for them or who claims to have God’s will all figured out. 

Granted, the eternal payoff apparently makes up for this, but unless you’re able to daily set aside this mortal coil, that’s just not… motivating sometimes. 

So we keep looking to the old way, before Jesus ruined it all. 

Lest you think I’m just being a downer, Jesus called this out early in His earthly ministry. In the Gospel of John, Chapter 6, Jesus fed a huge crowd with a few loaves of bread and a couple of fish, and was suddenly quite popular. 

Rather than build on what must have seemed to his disciples like quite a public relations success, He scolds people for wanting Old Testament results from New Testament behavior. He explicitly disavows good times in this life in exchange for good performance. 

This isn’t where He says “take up your cross and follow me,” but the idea is absolutely the same. 

Many of his followers left. Just as Jesus was building up serious popularity – an audience for His Message, if nothing else – He intentionally yanks away clarity, temporal consequences, and tangible comfort in exchange for cooperation. If He were an earthly leader, He’d have been doing it entirely wrong. 

OT vs NTThe New Testament simply doesn’t lend itself to the sorts of things politics are good at, or that people naturally want to be a part of. The Old Testament is a much easier model to emulate, and a far more entertaining system in which to be on the “right side” – preferably wreaking havoc on the “wrong.”  

I think we miss it. We want to go back to it. Just like we miss the early America of our most patriotic imaginations. Clear hierarchies, limited world awareness, far less complicated social and government structures – surely those were better times?

Instead, we’re told in a New Testament paradigm to partake in the sufferings of Christ – to eat his body and drink his blood, metaphorically at least. Gentiles are allowed at the table, and sin is no longer punished primarily by secular authority. There are still consequences for some things, but forgiveness and redemption are expected to take precedence in most circumstances. 

We’re expected simply to serve, and to love, perpetually listening for that next holy whisper while we lay down our lives on behalf of those who’ll neither understand nor appreciate it. It’s a system in which the glory, if any, is deferred, and in which even the fruits of our labor may not reveal themselves until long after we’ve moved on. 

It’s what the Old Testament was pointing towards the entire time. From the Garden through the Temple to the Baby in that fabled Manger – and most people missed it. 

We’re still missing it today. 

Small Fire

RELATED POST: Jonah’s Education

RELATED POST: Should You Legislate the Bible?

I Read The News Today, Oh Boy… (6/5/16)

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The 2016 Legislative Session is over, more or less – although we’ll be suffering from the fallout for at least another year.

If you’re aware enough of what’s going on statewide to be annoyed, but haven’t had the time or inclination to read up on every issue, here’s the Blue Cereal Guide to the Latest Oklahoma Clusterfoolery – State Budget Edition. You’re welcome.

My Favorite

The State Budget / Tax Polices

Because “throwing money at a problem doesn’t solve it,” our legislative leadership argues, eliminating all revenue and funding for constititutionally mandated functions MUST be the solution. Oklahoma Logic. 

‘Behind Smoky Doors’: Last-minute bills breed public distrust – David Blatt, Oklahoma Policy Institute (6/2/16) – “In May, most of the rules go out the window. Brand-new bills can be introduced, amended, and approved with lightning speed, with little if any opportunity for the public – and most legislators – to understand what’s going on.”

This part of the budget deal may be the greatest threat to Oklahoma’s economy – Gene Perry, Oklahoma Policy Institute (6/2/16) – “The link between education levels and state prosperity is clear. That’s why it is especially troubling that the long-awaited budget proposal from the Oklahoma Legislature and Governor Fallin would decimate funding for higher education.”

Two Things: Not A Flat Budget; Please Vote – Rick Cobb, OKEducationTruths (5/31/16) – This… “budget” our legislature finally threw together at the last minute is a mess, and not even faking it very well. 

Oklahoma Makes the Poor Poorer – The New York Times Editorial Board (5/28/16) – Our legislature this session was embarrassing and horrifying enough to grab attention in NEW YORK. Think about that for a moment. 

With colleges and universities taking harshest budget cuts, leaders worry about future of higher ed – Kathryn McNutt, The Oklahoman (5/29/16) – Why? Because these schools have been reckless and irresponsible enough to bank some of their resources. Fiscal responsibility is UNFORGIVABLE to the Oklahoma Legislature of 2016.

Where next year’s shortfall starts: Budget counts on $600-$750 million in one-time revenues – David Blatt, Oklahoma Policy Institute (5/27/16) – “Ultimately, the Legislature failed to make those hard choices and instead slapped a bunch of band-aids onto gaping wounds.”

New details: State budget agreement slashes funds for school activities and textbooks – Andrea Eger, The Tulsa World (5/27/16) – And before you ask, yes you can teach w/o textbooks. But that means you need other resources or tech instead – the sorts of things schools usually buy with – wait for it – “textbook money”. 

Republicans Willing to Let Oklahoma Burn – Arnold Hamilton, The Journal Record (4/28/16) – The entrenched right wing is willing to take a few lumps if it means clinging to their faith in destroying all public sector spending for their fiscal overlords. It’s almost a religion for them.

Ten Things: OCPA Math – OKEducationTruths (4/19/16) – If you simply make up stuff and choose numbers that sound like they fit, things are actually going pretty well…

The Best Resources For Understanding Why Money Matters To Oklahoma Public Schools – Oklahoma Education Journal (4/20/16) – A links page specific to an important topic, with just enough info to help you find what you need? What a great idea!

The Facts About Oklahoma Education – Oklahoma Education Coalition

Just Teach the Curriculum (Leave That Other Stuff At Home) – Blue Cereal Education (4/16/16) – My take on all this ‘wasteful spending’ on ‘non-teaching positions’ schools are doing, according to those needing a few more distractions.

Oklahoma’s Revenue Options for the Budget Emergency – Oklahoma Policy Institute (4/11/16) – Here’s a crazy place to start: PUT DOWN THE SHOVEL.

Aides, supporting positions proliferate at Oklahoma public schools – Ben Felder, The Oklahoman (4/10/16) – WHY do schools keep hiring people who don’t actually TEACH?! It turns out there are some pretty good reasons…

Why tax increases would be less harmful to Oklahoma’s economy than budget cuts – Gene Perry, Oklahoma Policy Institute (3/7/16) 

Oklahoma’s Real Gamblers – Rob Miller, A View From The Edge (3/2/16) – Hint: they’re the ones playing games with YOUR money…

The tax shift rears its head – Gene Perry, Oklahoma Policy Institute (2/16/16) – When tax cuts for the rich don’t work, cut taxes for the rich MORE and go after the poor. What could possibly go wrong?

10th Amendment & #OklaEd – David Burton, Idealistically Realistic (2/11/16) – With States’ Rights comes States’ Responsibilities… this is one of my favorite posts EVER on the subject of state government and public education

Oklahoma state agencies give raises despite executive order – Randy Ellis, The Oklahoman (2/7/16) – This was the trigger for a complete and meltdown on my part. But I was right. 

This chart shows why Oklahoma schools are broke… – Lucas, The Lost Ogle (1/26/16) – It’s sad when the humor sites make so much more sense than the ‘experts’ and those in power.

Plante Budget Earthquake

Teacher Pay / Teacher Retention

One way to deal with a shortage of teachers is to crash and burn the budget so we can’t afford more than one adult for every hundred or so kids – not MY favorite solution, but it’s something.

I’m bewildered that the state had to form a 60-member commission to study this issue for a year in order to come up with a few common sense measures (make it easier to move your certification here from other states) and some truly inane ideas (how about some ‘How Great It Is To Teach!’ flyers w/ pictures of happy educators on them?) That’s nothing compared to the ridiculous slew of promises from the Governor and any number of legislators this session that TEACHERS were all getting this GINORMOUS raises because they just LOVE us SO MUCH! It’s prettty hard to insult Oklahoma teachers more than the state leadership normally does, but that pretty much did the trick.

NO EDUCATOR ANYWHERE IN THE STATE believed for three seconds that any of this was even remotely plausible. Now, it’s always difficult to tell when our elected leaders are being cynical to the point of viciousness and when they’re simply so delusional that they probably shouldn’t be left home alone – at least not without removing all sharp objects and turning off the gas. But I for one grew weary of that particular brand of salt being constantly rubbed into our other wounds. 

State Could Fall to Bottom in Average Teacher Salaries – Jennifer Palmer, Oklahoma Watch (5/27/16) – “Boren and other supporters acknowledge that a higher sales tax is not the preferred solution to education funding, but say they have no other choice because state lawmakers refuse to address an education crisis that could harm the state for generations.”

Cuts to education spending hurt more than just our children (Guest post: Christiaan Mitchell) – Christiaan Mitchell, Oklahoma Policy Institute (4/21/16)

Teacher pay raise proposals probably going nowhere this session – David Blatt, Oklahoma Policy Institute (2/18/16) – Which is probably better than “we’re cutting your insurance and charging you for rolling chairs but on paper we’ll be able to claim you make more.” 

A Plan to Plan to Plan – Rick Cobb, OKEducationTruths (1/25/16) – A $10,000 raise for teachers without any new taxes? That’s… that’s… not how numbers work.

Teacher recruitment legislation not enough to fix Oklahoma’s teacher shortage (Guest Post: Jennifer Job) – Jennifer Job, Oklahoma Policy Institute (12/17/15)

Oklahoma’s teacher shortage is not just about salaries (Guest Post: John Lepine) – John Lepine, Oklahoma Policy Institute (12/14/15)

Plante Edu-Cartoon

I know it’s a lot to process, and you don’t have to read it all at once, but this is YOUR money, YOUR state, and YOUR kids’ future – short and long-term. Have a friend do the same, then talk about it and see if you’re coming up with the same interpretations. Heck, get a little circle together and divide them up – an adult version of the ‘jigsaw’ strategy every teacher knows in some form or another. 

GET INVOLVED. GET THE PEOPLE AROUND YOU INVOLVED. VOTE LIKE IT MATTERS. 

Because, you know… it does and all. 

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