#BlackLivesMatter – Better Voices Than Mine

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I read something this morning which kicked me in the gut“What #BlackLivesMatter Means To Me (Spoiler Alert: I’m Not Black)” by Isa Adney on HuffingtonPost.com. It’s not short, but it’s well worth a complete read. 

A few highlights which particularly struck me:

I would guess that most of the people using #BlackLivesMatter probably have the courage and strength to fight for this because someone in their life told them that they mattered, and now they’re trying to get the rest of the world to see it too, not for themselves, but for the 7th graders.

But the kids who don’t have those influences in their lives – someone telling them why they matter and how to ignore the hate – are in danger of growing up to believe that “people like them” cannot {fill in the blank with their hopes and dreams here}… 

And that’s not okay with me.

And this:

I get confused and scared talking about my own identity, let alone someone else’s. I didn’t want to say the wrong thing. I didn’t want to make things worse. I didn’t want to say something unknowingly racist. I didn’t want to add any more painful rhetoric to the mix. That’s the last thing we need.

And certainly this:

People don’t fight injustice because it’s fun or because they’re bored or because they want to start conflict or enjoy defending themselves and blocking people on Twitter who they thought were their friends. This stuff is not fun. No one wants to fight this fight…

Experience has taught me that if someone is saying they feel like they don’t matter, it’s really important to listen to what they have to say. Because it takes a lot of courage to say that out loud, knowing the backlash that’s coming, knowing that some people will think you’re trying to get attention, that you’re making this up. Because somehow in saying you feel broken, some people think you’re blaming them for breaking you and then they think they need to defend themselves because, really, they weren’t trying to hurt you they were just trying to live their lives and do their best. But in most cases that defensiveness quickly turns cruel, making you feel like you matter even less, making you need to fight harder, speak louder, and the cycle begins again.

And I’m afraid of how many people have to die before that cycle breaks. The lack of compassion even now, after people were shot in a church, messes me up in my core, sends shivers up my entire body. Makes it hard to breathe.

I’ve tried before several times to express my thoughts and frustrations on this nightmare of an issue. Most were such rhetorical train wrecks they were never posted, and the few which were – while sincere in and of themselves – proved a bit awkward and incomplete compared to what I’d hoped.

Adney at least has the credibility of being a woman of mixed ethnicity – as in, she’s dealt with some of the headaches which accompany being biologically and culturally interesting. I’m an old straight white guy. A Republican until a few years ago. An evangelical back in the day. And I’m not even a proper progressive now – I’m just so $#%&ing sick and tired of watching people who look like my students getting killed under the most %$&*est pretexts, and why the $#%@ is this even a DEBATE?!

I’m telling you, it slices the conservative right out of you – quickly, and without anesthetic or proper sutures.  

After the smug and bewildering announcement by Robert McCulloch last November that it was all good that Michael Brown had been shot by police for insufficient deference and that the real victims – the REAL VICTIMS – were the grand jurors who had to TALK ABOUT THIS for a couple of days, well…

I kind of lost my mind. 

I had to leave social media and the blog for a few days just to regroup. 

I have a certain longing for social justice, but nothing as passionate or noble as many around me. Truth be told, I’m far more easily fired up by inconsistency and blatant bullsh*tting swallowed whole to salve consciences sick with cognitive dissonance and assuage collective guilt grounded in apathy. 

In other words, I wish my outrage were holy, but it’s often just… outrage. 

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I took to following numerous #educolor voices on social media, occasionally commenting or responding, but it didn’t go smoothly. Mostly I was simply irrelevant – a check to the ego, to be sure, but hardly shocking or offensive. I’m small potatoes, and contributed little more than ‘yeah, me too!’ most of the time. 

And I’ve made some friends – or at least developed positive rapports to whatever extent Twitter allows. I’m thankful for those who endure and interact with me – especially when I’m slow.

Then I was blocked by someone rather well-known, who I respected, and with whom I’d even had a few brief, positive exchanges. I never found out why, but suddenly every time I wasn’t welcome in a discussion or found myself misunderstood in a comment or unable to procure a reply to a question, it seemed more… collective? Alienating?

But who was I to fuss? Am I seriously going to get all offended or hurt because people who are confronting death and injustice and constant personal threats and character attacks via the anonymity of social media aren’t catering to my ego sufficiently? Really, Blue – #WhitePrivilege much?

So mostly I just shut up, retweeting or sharing the best or most important stories or comments as they came my way. The biggest difference has been in my classroom, where I’m utilizing the freedom of tenure to full effect by engaging students in conversations about current events and issues under the rather loose umbrella of American Government studies. 

Because these are my kids.

My Hispanic students are under no illusions regarding the stereotypes impacting them, nor are my Black students – although the young men tend to speak less freely of such things than the young ladies. My kids from miscellaneous ethnicities and faiths are surprisingly open about race, religion, and culture, and not at all bitter most times about the nonsense with which they must deal on a regular basis from friends as much as strangers. 

I have the most entertaining young lady of devout Islamic faith and far too much wisdom and insight for her years whose calling in life so far seems to be helping clueless peers transfer their good feelings towards her personally to the wider variety of people around them who are less comfortable being outliers. She does so with a constant smile, but I know it makes her tired. 

Stop killing my kids, you twisted $%#&s. I’ll pay for the candy bar or whatever, but stop tasering their genitalia while they’re handcuffed to a metal chair, you sick bastards. 

MY KIDS.

As I suggested earlier, though, my outrage is hardly pure. 

I’m bewildered and in a constant snit that we see so little discrepancy between our lofty American ideals and the treatment we’re allowing towards people of color by local law enforcement. 

I teach the Bill of Rights, and hate how often I must preface amendments with “in theory” just to maintain basic credibility. “In theory,” no person shall be deprived of life without due process of law. “In theory,” you have a right to be informed of the charges against you, and confront those accusing you. “In theory,” no cruel and unusual punishment is permitted. “In theory,” your right to be secure in your persons shall not be violated without a warrant based on probably cause.

“In theory,” all men are created equal, and are endowed by their Creator with certain unalienable rights. “In theory” these include Life and Liberty. 

I love our founding ideals, and these aren’t them. I’m bothered that more people aren’t bothered. It’s so damn wrong how many of us are OK with this, as long as it’s a bunch of ____________ who were probably asking for it because-you-know-how-those-people-are.

Each new killing sparks debate over whether or not the victims were ‘doing anything wrong,’ complicated by how often those playing for Team Protect’n’Serve lie lie lie until exposed, at which point they simply change the lies or choose some new justification which the rest of us gladly swallow because oh-my-god-wouldn’t-it-suck-if-we-really-had-to-get-our-souls-around-what-we’re-rationalizing? Somehow calling this out means hating cops and wanting them all killed – WTF?!

But it often doesn’t matter to me whether the deceased were stealing cigarettes or talking back or known to smoke a joint or two or whatever other things explain summary execution these days if your pigmentation prevents entrance to the ‘brown bag’ clubs.

Because that’s not the point.

We have some pretty lofty ideals about who we are and how government should work. Ideals worth killing the British over a few centuries ago. Ideals worth forcing the South to stay in the Union and give up their way of life. Ideals worth trotting out anytime we send our soldiers overseas to demand that others emulate or embrace us. Ideals cited anytime we wish to justify our economic or political maneuverings. 

The thing about ideals, though, is that they require application when it’s time to make decisions. 

If you’re only a vegetarian until that steak on the grill smells pretty tasty, you’re not really a vegetarian. If you’re only a devout Christian until it’s uncomfortable and you’d rather go along with the crowd, you’re not a particularly devout Christian. If you’re only a committed spouse until a really exciting opportunity to play around comes up and no one will ever know and besides we were drinking, that’s fine – but at that point you cease being a committed spouse.

Ideals are only ideals if they apply in real life. If they only work in the neatest, cleanest circumstances, they’re not really our ideals – they’re just stuff we feel better saying, but don’t actually believe. 

If our lingering claim to fame as a nation is that we’re still pretty bad-ass militarily, have decent purchasing power, and that we’ve embraced a half-dozen spin-off reality shows built around a sex-tape protagonist, let’s go with that. America – the Chris Jericho of countries! The Rolling Stones of nation-states! The Yahoo.com of democratic ideals! 

Country music fans everywhere will buy the bumper stickers: “America – we’re still around in some form or another!”

But stop trotting out our damned founding ideals if we have absolutely no intention of applying them consistently and universally – to all people, in all situations, whether we like them or not. Forget the Confederate flag controversy – stop waving the Stars and Stripes if it’s only to cover up our comfort with killing one another, as long as the victims are primarily the dark or dirty ones we never meant to get along with anyway.  

Isa Adney’s piece is a far better read than mine, by the way. It’s thoughtful, and transparent, and honest, and so very well-written. She’s an ideal spokesperson for the perspective she represents. 

I’m pretty good at several things, but speaking thoughtfully or concisely on this issue doesn’t seem to be one of them. I’m so genuinely thankful there are better voices out there than mine.

To My Confused White Friends

ConfusedPrimer For White Folks was conceived, not as a book for the expert in race relations, but rather for the average American who is disturbed by the rising racial tension which he feels around him and by the paradox of white and Negro relationships in a democracy waging a war of liberation and equality…

To do this it is necessary to shatter some of white America’s most popular ideas about the Negro… Through the written word, the stage, and the radio we have so often seen the Negro presented as a stereotype that when he forsakes his role we no longer recognize him. He has ceased to be the Negro; he has become something else – a hoodlum, a communist, or an agitator – not only a danger to the white world but, in our minds, to his own as well…

The Emancipation Proclamation and the Thirteenth, Fourteenth, and Fifteenth Amendments to the Constitution, which were intended as a bill of rights for the Negro, have for some time been meaningless in the South and often in parts of the North as well…

From the Preface to Primer For White Folks, compiled and edited by Bucklin Moon (1945)

The rest of the book is a collection of short stories and essays from black writers – some with familiar names, many not. It’s not about accusation, but communication. It says, in effect, “Here’s are snapshots of who some of us are – anything look familiar? Also, though… notice some things which probably aren’t.”

I’d not presume to carry such weight or proffer such talent. I’m not an expert in anything, and will spare you the now-clichéd pedigree in ‘black credibility from the white guy’ (which I don’t actually have, so that part will be easy.)

Vanilla IceWhat I do have is 48 years as a well-intentioned straight white guy who’s gradually come to realize how clueless I’ve been about a number of things. A former conservative who still gets defensive at portrayals of my more faithful brethren as fascists and hate-mongers, I’m presumptuous enough to offer a brief list of tips for bewildered white folks who are liberal enough to wish cops would quit killing so many black citizens for a while, but who still aren’t clear on what the more outspoken representatives of that community want from THEM – the ones NOT killing ANYONE and just trying to get through their normal little white lives.

It is with uncharacteristic humility and speaking only from my own, limited perceptions that I offer this still rather amazing list of Wisdom for Confused White People circa 2015. Feel free to offer your additions, edits, or constructive criticisms below.

One – Speaking of #WhitePrivilege… I understand some natural defensiveness when told you’ve had it easier than others because of your gender, race, or whatever. Sometimes those expressing this point of view aren’t overly gracious about it, being on the other side of that equation and all.

Primer For White FolksBut please understand it’s not primarily a criticism of YOU. It’s not a negation of your hard work, your good choices, your struggles, your recoveries, or your hurts. I know it FEELS that way, and sometimes it’s even SAID that way, but that’s NOT the underlying point.

It’s about others having weights on their ankles and artificial limits in place based on factors beyond their  control, and which have no rational basis. It’s great that the guy born without arms, legs, or eyes can hunt antelope from a jet ski or whatever, but there are natural reasons not to blame him if he can’t – or even if he doesn’t bother to try. No arms, you know.

But the ever-denied but omnipresent obstacles strewn about like landmines for people of color (or others) make everything harder, and make some things all but impossible. The rules are different, the success rates thus unpredictable, and the blame and shame for disparate results constantly piled on by those not playing under similar conditions.

The fact that some succeed doesn’t suddenly prove the setup is fair. The fact that some have quit playing this particular game doesn’t establish some sort of genetic predisposition. Life is complicated.

Two – Most People of Color aren’t looking for your sympathy or your approval. Our culture is so steeped in po’ babies and warm fuzzies and never hurting anyone’s lil’ feelings ever that we’ve come to see too many difficult relationships in terms of who should pat who on the head and say ‘good job’.

Just because someone is trying to explain their experience or their point of view doesn’t mean they’re supplicating. Consider that perhaps they’re fighting for your soul rather than your patronage – for clarity more than charity.

Tired WomanAnd if from time to time you notice a certain ‘maintained distance’ or disinterest towards whatever warm fuzzies you throw out from time to time, it’s probably not personal (I mean, it might be I guess – are you an *sshole?) Social norms are learned and modified based on experience, both in person and online. They may simply have better things to do than validate your efforts to salve your conscience.

Three – Try to step back from the emotion, the cognitive dissonance you’ve probably experienced over events in the past six months, and even from your own assumptions about yourself. Pretend for a moment that you’re alone with your thoughts, and that whatever you think or feel in the next few minutes is not designed for social media consumption, interpersonal bonding, or heated debate – that it’s just you thinking through you.

If you’re angry, why? No, really? What makes you angry about recent comments, events, interpretations, etc.? There’s no right or wrong answer here – you don’t have to tell me or anyone else. If you feel a bit defensive, or defiant, or sad, or guilty, or even if you’ve been trying not to think about ANY of these seemingly distant riots and uprisings and whatever, ask yourself why. Just for a few minutes.

Let your mind sift a bit. No one will know.

We have an amazing capacity as humans to see what we wish to see and feel what we wish to feel. Our perceptions and our memories are horribly fragile and untrustworthy things, and our ability to distort and ignore essential to survival. No wonder, then, these same traits sometimes make it difficult for us to see clearly.

White People Find...Add to this the complications of life, and such a complex world, and none of us have absolute perspective. I’m not suggesting there’s no ‘truth’ out there, or that all interpretations are equally valid, merely that it’s normal to lack perfect vision.

It’s also not unprecedented for you to have a handful of preconceptions or biases about people or groups. Few of us are truly all-accepting and love with divine equity, whatever our goals. Most, I hope, are troubled by overt racism and hatred, but what about those frustrating or ugly thoughts or feelings about the ‘other’ you have in some situations, or in with some types? Even if you don’t mean to? Be honest with yourself.

Own it, baby.

Because if we’re going to have these arguments, retweet those tweets, feel these feels, or in any way process the history unfolding around us, we should at least be as honest as possible with ourselves while we do it. Let’s make sure whatever we’re seeing, hearing, thinking, and feeling is as real as we can require of ourselves – and that we’ve weighed and measured before we react with such conviction and such passion.

Oh, the conclusion of that Preface I mentioned…

It is obvious that out of this war must come a new status for the Negro or what we are fighting for is a mockery. Is there really a Negro problem, or is it… actually a white problem? For eighty years we have tried to figure out why the Negro is a problem, yet after all our surveys, books, and research, there are no scientific findings to prove that he is one. Segregation is a costly experiment. We know what it has cost the Negro; it is time to figure out what it has cost us and how much longer we can afford the luxury.

#BlackLivesMatter

Dear Student of Color…

Writing LetterI should start with a warning that I’m probably going to say the wrong thing. I know this because I often say the wrong thing – not just with you, or with other students of color, but in general. Saying the wrong thing is something of a specialty of mine.

In this situation, however, the wrong thing is more daunting than usual. Here I am, an old white guy – one of a hundred or so Caucasians staffing this school, except for one assistant principal, one para, the security guard who subs when the regular guy is gone, and of course most of the custodial staff. And I want to talk to you about race – as if I have the slightest credibility to do so. You’ll feel partially obligated to listen, but I have no idea how it will actually be received or understood.

I’d like to apologize for – well, everything. I don’t mean this sarcastically or melodramatically, and under no circumstances am I interested in riding the liberal guilt train through your limited time here and expecting you to know how to respond. I’m pretty sure, though, that I’ve said or done things in our short time together which validate everything you find annoying about old white people, or perhaps add whole new things to the list.

It’s just… I try to avoid allowing racial subject matter to carry stigma or the wrong sort of power into my classroom or my interactions with students. Embarrassed whispers and the rushed clichés do little to improve our understanding of one another or anything we’re trying to learn.

I’m also trying to stay out of the sandtrap of comfortable white avoidance. It’s dishonest to simply steer around anything inflammatory, or reduce loaded issues to pre-compartmentalized tropes. It’s far too easy to reduce the most important human realities of social studies, literature, or history to abstractions with far less power to confuse or scare us. 

We distance ourselves from the strange creatures all those centuries ago capable of Indian Removal, Slavery, War with Mexico, or Japanese Internment Camps. I’m not ignoring that in some ways we’ve made huge strides towards equality and mutual respect and kumbaya – but we’re afraid to confess man’s eternal drive to camp with “us” and go to war with “them”. We tell ourselves you’re not developmentally ready to question or explore the evolutionary, social, political, or fiscal aspects of our collective urge to form teams and fight over land, food, women, cultural norms, or oblong inflated pigskins.

I’m sure in my efforts to be transparent and ‘real’ I’ve often only managed crass, or clichéd, or awkward, or just… wrong. I may make things worse as often as better, but if the alternative is to avoid these discussions altogether, I’ll keep taking that risk.

I apologize for my muddling, though, and I hope you recognize my intent if not my navigational skills.

As to race or other elements which make people more interesting, most of my understanding is second-hand. Through no control of my own, I was born a straight white male, and a fairly conservative one at that. As my preferred political party lost their collective minds over time, I drifted towards a kind of libertarian idealism… but one willing to settle for liberal efforts until some sort of educational revolution makes self-sufficiency a plausible –

You know what? I’m rambling, and I know from our last quiz that most of you don’t actually know the meaning of half of the things I just said.

What I’m getting at, though, is that it wasn’t until I started teaching that I started really caring about and trying to understand why some students act this way or that, while others are more likely to do such and such. In the abstract I have limited patience for talk of the ‘culture of poverty’ or ‘racial identity development’ – I just want anyone without a clearly defined disorder to make some effort to do their work, show a little mutual respect, and not be, you know… annoying.

But my students aren’t abstracts. Like you, they’re right here – with names and personalities and wants and needs and everything. And most of the time I really like them. My beliefs or opinions or emotional reactions to abstracts or groups of abstracts were no longer helpful.

I found I could care deeply about my students and still not ‘get’ them, which made it difficult to really fulfill that whole touch-the-future teacher thing.

That’s not always because of race, of course. White kids can make no damn sense plenty of times, and there are limitless reasons why I may grasp one kid’s world more intuitively than another’s. But clearly there are… trends. Visual clues who I’d ‘get’ and who I’d not. Even outside of class, stuff I’d hear or read began to resonate differently because they were suddenly not about abstract types of theoretical people but MY KIDS.  

As you continue to read and learn and experience things, you’ll discover that “us” and “them” loses its endurance when real faces and names enter the picture. You know from our last unit how important it is to demonize and “other”-ize the enemy in times of war. Without effective propaganda and group buy-in, it’s rather difficult to get super-excited about shooting someone in the face or blowing up their family. You may have noticed that even in ‘shooter’ video games you’re generally mowing down masses of generic scary looking –

I’m getting distracted again. I’m sorry. I’m not sure I’m doing a very good job here.

I guess what I want you to know is that I’m trying. I’m reading books about racial dynamics and adolescence and trying to understand more about cultural norms and common experiences without reducing you or anyone else in my care to a category – the Asian, the Mexican, the Beautiful Strong Dark Black Girl.  I’m on social media listening, asking, and sometimes annoying those I think useful. I don’t mean to annoy, but they can handle themselves – they’re of age and not my personal responsibility.

You are, at least while you’re here.

I hope you feel free to speak to me about anything related to… you know, stuff. Feel equally free NOT to speak to me about it. My ignorance may impact you, but it’s not your responsibility. You don’t owe me lessons on your world – you’re 14. That’s also why I won’t actually have this conversation with you. It’s just me and my Eleven Faithful Followers on the interwebs.

One more thing, though – something I probably WILL approach you with before the year is out. You know we have a pretty diverse group of students here. We’ve talked in class about what a huge advantage that is for us collectively, and I mean that – it’s not inspirational fluff like most of what we fill you with. But you’ve probably also noticed that, as I referenced above, we have a painful scarcity of teachers of color. I assure you the mass of old white folks running things really do mean well, but we’re somewhat limited by being, um… a bunch of old white folks.

As you move through high school and decide where to go for college… as you discover the strange mix of amazing options and inexplicable hurdles which await you… please consider teaching.

You’re one of my best – and I don’t mean “for your race” or whatever. I mean you’re quality – period. You’ll have more options than I could have imagined at your age. I’m not telling you not to follow your calling if it lies elsewhere. I’m certainly not telling you money and professional respect don’t matter, because they do – and you won’t get much of either if you teach anywhere in this beloved state.

But what you could do, if you’re so led, is to be that teacher you didn’t have. That example, that reference point, that option, that important part of the equation that we’re not nearly close enough to at the moment. I don’t know if I can promise you’ll change the world in the kind of dramatic ways we see in the movies, but – at the risk of being a little cheesy – we all change the world by what we do while we’re here. We all make “a difference”, for better or worse.

Consider making this one, better than me, for the ones who’ll be you when you’re me. Consider being amazing for them in small, thankless ways, because I wasn’t, or couldn’t, or just didn’t.

Thanks for hearing me out. You should head to class.